Wrath Revealed (Part 4)
Romans 1:28-32 | In Romans 1:18 Paul said, "The wrath of God is revealed..." He said is revealed, not will be revealed, but God's wrath is revealed. There is a present nature to God's wrath toward the ungodly and unrighteous. How so? How is God's wrath being presently poured out on the unrighteous. The answer is what we find in Romans 1:24-32, and it has to do with the repeated statement, "God gave them up..." God's wrath is being revealed against the unrighteous in that he is giving them over to what they want. What are the three things mentioned that God gives the unrighteous over to? Today we pick it up with the third of these statements, the unrighteous given up to a debased mind.
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Ok, here we are. The final words of Paul's letter to the Romans. The letter closes with a worshipful doxology, declaring that God is worthy of all glory forever. As Paul glorifies God, he reminds us of an important reality that we must cling to as we close this book: the gospel is not only the power to save us, it is the power to strengthen us as well. So as we close our series in the book of Romans, we do so with the strong reminder that God, who strengthens us in the gospel, is worthy of all glory forever.
The end of Romans has many features customary of how Paul closes a letter, but there are two unique features. One of these uniquenesses is that he interrupts his greeting section for some final exhortations and encouragements to the church. Today we look at what was so important to Paul that he interrupts his greetings to make sure he says these final words to the Romans. In this, he highlights a problem for us to watch out for, a promise for us to believe, and a prayer for us to live by.
You open to Romans 16, and what do you find dominating the first 16 verses?
Names.
27 of them to be exact.
It's easy to come to sections like this of Paul's letters and speed read through them. But we need to slow down here. What do all these names and descriptions tell us about a congregation and people known and loved by Paul? How does this section help us understand that all the gospel doctrine and ethics Paul has laid down in this letter are rooted in a deep love for the people on the other side of the letter? We have much to see here for how gospel doctrine gets lived out in the context of personal relationships within a congregation.
Paul had an ambition to preach the gospel where Christ had not yet been named. In other words, Paul lived with a passion for the gospel frontiers. He wanted to go to the places where the gospel had yet to go and announce the good news of Christ there. In this week's passage, we see Paul's eyes fixed on a new gospel frontier of Spain. As we walk through this together we want to pull out four factors for forward movement to gospel frontiers. Let's let God's word fill us with a greater zeal for the gospel frontiers in our day where the gospel must go forward!
Why witness? How should we witness? This morning we unpack the heart of witness—We witness to the glory of God, so the lost can experience our glorious God.
In the church at Rome there were some conscience controversies:
"Should we eat that or not?
"Should we drink that or not?
"Should we celebrate that day or not?"
In our congregation today there are unique matters of conscience as well. Last week we looked at Five Gospel Unifiers for us on matters of conscience. Those Five Gospel Unifiers from last week lay a foundation for us to build on as to how we practically live with one another in these matters. Today we tackle this by looking at Romans 14:13-15:13 and from this passage will make 3 resolutions to love my neighbor in matters of conscience.
It is evident how much Paul wants to drive home the reality that people who have come to believe the gospel will now live lives marked by gospel-empowered love. In this passage, Paul summarizes that to love is to fulfill the law. He also helps us see that walking in love and walking in the light go hand-in-hand. Let's look together at what a gospel-empowered life of love and light looks like.
It is evident how much Paul wants to drive home the reality that people who have come to believe the gospel will now live lives marked by gospel-empowered love. In this passage, Paul summarizes that to love is to fulfill the law. He also helps us see that walking in love and walking in the light go hand-in-hand. Let's look together at what a gospel-empowered life of love and light looks like.
"Let every person be subject to the governing authorities..."
Crickets.
Really? But Paul, do you have any idea what our governing authorities are doing? Certainly this doesn't apply to us in the political climate we are in, right? Well, let's take a look at what this passage says. It is very clear. The Word here has important truth for us to understand in the political climate we live in and this election season we find ourselves in the throes of. There is no better passage for us to understand what it looks like for us to live as gospel citizens as it relates to how we live subject to our governing authorities. Buckle up...here we go.
Paul comes to what we call a "rapid fire" section of his letter. A series of commands and instructions that come quickly and pointedly in Romans 12:9-21. Though it is rapid fire, they aren't entirely disconnected. Verse 9 serves as a proper header for these verses around the theme of genuine love. Last week we looked at what genuine love for one another in the body of Christ looks like. This week we tackle what genuine love for our enemies looks like.
Paul comes to what we call a "rapid fire" section of his letter. A series of commands and instructions that come quickly and pointedly in Romans 12:9-21. Though it is rapid fire, they aren't entirely disconnected. Verse 9 serves as a proper header for these verses around the theme of genuine love. This week we look at what genuine love for one another in the body of Christ looks like. Next week we will tackle what genuine love for our enemies looks like.
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.