Dead To Sin, Alive to God
If we are in Christ, we are dead to sin. What does it look like to lay hold of this reality and live in light of it? This week, as we continue in Romans 6, we will look at the promise, the perspective, and the practical instruction to live in light of the reality that we are dead to sin and alive to God in Christ.
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
A New Life Through Death
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Death in Adam, Life in Christ
Romans 5:12-21 | Only two options can be true of our lives. We are either still in Adam or we are now in Christ. We are either still in sin or have been made righteous by Christ. We are either dead in that sin or have been made alive in Christ. In this section of Romans, Paul brings to bear the cancerous reality that in Adam sin has spread, infecting all of us, leaving all of us under its terminal death sentence. But a Greater Adam has come...and this Greater Adam has reversed the curse. And once we are in Him we move from sin to righteousness, from bondage to grace, from death to life. Are you still in Adam, in your sin, and subject to death-OR- are you in Christ, made righteous, enjoying his everlasting life?
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
A Love That Reconciles
Romans 5:6-11 leads us to rejoice for a number of reasons! God’s unconditional love has met us in the worst of our sin! God has initiated rescue for us when we were weak and could initiate ourselves. In rescuing us God saves us from the wrath to be poured out. He also saves us into eternal life with Himself where there are pleasures forevermore. All of this is made possible because of the blood Jesus spilled for us out of His love! Allow this passage to lead your heart into a place of rejoicing!
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Three Blessings For Those Justified By Faith | Part 2
In the last section of the letter to the Romans, Paul has been hammering this reality that we are justified (or declared righteous) by faith. Chapter five starts with this really important word, "Therefore..." With this word, Paul now will begin to unpack the blessings that flow from the fact that we have been justified by faith. In Romans 5:1-5 we are going to see, understand, and worship over three blessings for those justified by faith. Last week we looked at the first two blessings, this week we look at the third blessing for those justified by faith.
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Three Blessings For Those Justified By Faith
In the last section of the letter to the Romans, Paul has been hammering this reality that we are justified (or declared righteous) by faith. Chapter five starts with this really important word, "Therefore..." With this word, Paul now will begin to unpack the blessings that flow from the fact that we have been justified by faith. In Romans 5:1-5 we are going to see, understand, and worship over three blessings for those justified by faith.
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Inheritance by Faith, Not Law-Keeping
The driving theme of this section of Paul's letter is that righteousness comes by faith. In Romans 4, Paul is leaning on Abraham's testimony to illustrate this truth to us. He has said, "Even Abraham was declared righteous by faith!" He reminds us it wasn't by his circumcision, and this week we are going to see him declare that Abraham's righteousness wasn't by law-keeping. It was by faith. This passage teaches us as well that righteousness is counted to us not by law-keeping but by faith. Our hearts will be freed into the joy and rest of this reality as Romans 4:13-25 comes to bear on our hearts.
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Justification by Faith (Part 2)
Romans 4:1-12 | Justification by faith. God is leading Paul to hammer home this essential message of the Christian faith: One is made righteous before God by faith. He has brought it up in every paragraph in this section of the letter, and he will hammer it home by showing in chapter four how even Abraham was justified in this way. Romans four is a gift from God to take us into a deeper understanding of this essential doctrine, and we will begin our study by looking at Part One of these "5 Must-Know Truths of Justification by Faith."
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Tremble At His Word
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Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
Noah's Ark. This remarkable story of a catastrophic, global flood where God's wrath is poured out on the utter depravity of the world. And yet, God's mercy and kindness is all over this story as he preserves some through an ark-shaped vessel of his mercy. As we look at this story, I pray we see both the fullness of God's wrath toward wickedness, and the riches of his grace and mercy. Most of all, may we see how this global flood points us to gospel glories!
It is time to come back to the Lord. There are times we run from God. Sometimes those are blatantly obvious by the outward expressions of our life. Other times everything looks good on the outside, but we are spiritually cold on the inside. In 1 Kings 18 we see a showdown between Elijah and the prophets of Baal that turns the people's hearts back to the Lord. As we walk through this story together, there are three things we need to see and act if we need to return wholeheartedly to the Lord as well.
In Numbers 22-24 we find an entertaining and humorous story about a king, a pagan prophet-for hire, and a donkey. The donkey is significant because God makes the animal speak in a human voice, which is why this story is so memorable. But the story is not really about the donkey. This story is all about our God who is faithful to keep His promises. And His greatest promise, a coming Savior, was fulfilled in Jesus Christ, in whom all the promises of God find their Yes!
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Christmas: Word-Fulfilling, Worshipful Wonder
The scenes of Luke 2 are truly remarkable. You have a pilgrimage of a faithful couple fulfilling past promises from God. You have a supernatural worship service that breaks out in a sheep field. You have a moment of reverent wonder at the side of a manger. In all of it we want to see in the Christmas story the glory of the one born in Bethlehem and let it lead us to worshipful wonder this Christmas.
Promises Fulfilled
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Here Comes A King
Luke 1:26-56 | The human heart wanders in restlessness until the moment it sees the glory of Christ. We were made to behold the glory of God and the light of the knowledge of the Glory of God is seen in the face of Christ (2 Corinthians 4:6). From the very first angelic announcement of the birth of Jesus, there is glory packed into this description of who this coming King is. We want to see the glory of Jesus in this birth announcement and then let that lead us to respond accordingly. Our hearts will overflow with joy when we look again at who he is and why he has come.
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Prepping for a Christ-Exalting Christmas
It's December. We are gearing up for the celebration of Christmas. For many of us, we love this time--the family, the friends, the food, the fun. In the midst of the buildup for Christmas, we want to ask a really important question: What would make this Christmas the most Christ-exalting Christmas we have ever experienced? Let's look at a godly couple at the beginning of Luke's gospel who can help prepare our hearts for a Christ-exalting Christmas.
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Bring Them Here To Me!
Matthew 14:13-21 | Pastor Robbie Symons of Hope Bible Church Oakville leads us through a study of a familiar, yet rich, passage.
Justification By Faith (Part 1)
Romans 4:1-12 | Justification by faith. God is leading Paul to hammer home this essential message of the Christian faith: One is made righteous before God by faith. He has brought it up in every paragraph in this section of the letter, and he will hammer it home by showing in chapter four how even Abraham was justified in this way. Romans four is a gift from God to take us into a deeper understanding of this essential doctrine, and we will begin our study by looking at Part One of these "5 Must-Know Truths of Justification by Faith."
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Gospel-Powered Humility, Urgency, Unity, & Righteousness (Pt. 2)
Romans 3:27-31 | I don't know who said it first, but I do remember clearly when I first heard it said:
A gospel that has not changed us has not saved us.
Boom! It sat on me with clarity and conviction. This message of a righteousness that has been won by Christ, through his atoning sacrifice on the cross, and extended to us as a gift of grace WILL produce change in our lives. It will! As we come to the end of Romans 3 we see how this is the case. Last week we looked at gospel-powered unity. In part 2 this week we see how the gospel powers urgency, unity, and lives lived righteously.
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Gospel-Powered Humility, Unity, and Righteousness
Romans 3:27-31 | I don't know who said it first, but I do remember clearly when I first heard it said:
A gospel that has not changed us has not saved us.
Boom! It sat on me with clarity and conviction. This message of a righteousness that has been won by Christ, through his atoning sacrifice on the cross, and extended to us as a gift of grace WILL produce change in our lives. It will! As we come to the end of Romans 3 we see three clear ways the gospel practically will impact our lives. Today we look at the first of these: Gospel-powered humility.
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
How God Saves
Romans 3:21-26 | "But now..."
With those two beautiful transitional words we get a gospel soundtrack shift in the letter to the Romans. Paul has written to them of man's wickedness which deserves God's wrath. He has announced that there is no one righteous, no not one. But now...gospel hope! But now...we are told how we are made right with God! As we walk through Romans 3:21-26 we get the answer to life's biggest questions: How are we made right with God?, How has God accomplished this?, and What does this tell us about the goodness of our God? These verses are packed with joy-filled hope for every human heart.
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
God: Faithful, Righteous, and True
Romans 3:1-20 | In Romans 2 Paul made some pretty startling claims for a Jewish listener. They weren't ultimately saved by their lineage or their rituals, they needed a circumcision of heart. As Romans 3 begins, Paul anticipates their pushback and speaks to it. Within this we hear beautiful teaching on God's faithfulness, man's total unrighteousness, and a crescendo of hope for how God's faithfulness makes a way for unrighteous man to get right with him.
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.
Circumcision of the Heart
More from this series:
Lord, keep me low. Lord, build your church. Lord, use me.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
As Paul moves to his instructions for what a life shaped by the gospel looks like, he begins with an appeal. His appeal is that his readers would live as sacrifices to God. What kind of sacrifices are we to be? How does this define for us what true worship is? What would prevent us from becoming these sacrifices? What is the catalyst that leads us to this kind of gospel-shaped sacrifice? All this is answered in two really important verses of this book.
In Romans 11:25-36, Paul reveals the fuller picture of God’s plan of salvation by explaining the “mystery” that in the end, “all Israel will be saved.” He goes on to focus on the centrality of God’s mercy in the salvation of all the elect, both Jew and Gentile. Finally, in concluding this section of his letter to the Romans, Paul writes a doxology in which we are reminded that this entire plan of salvation is designed specifically for God’s glory. Our salvation isn’t the ultimate goal; God’s glory is.
God's ways are not our ways. We see this throughout this section of Romans. God is doing a great work for maximum redemption of both Jew and Gentile, and he is carrying that out in a way he knows is best. Paul says a remnant of Israel has been chosen by grace, the rest have been hardened, but we see in this week's passage how God is using even that hardening for greater salvation for Jew and Gentile alike.
Romans 10 ends a bit heavy with these words Paul quotes describing Israel's heart, "All day long I have held out my hands to a disobedient and contrary people." This leads him to begin chapter 11 with a really important question: Has God rejected his people? The answer to that is an emphatic no. God is redeeming a remnant of grace from within Israel while he is hardening the rest. But even God's hardening has redemptive purposes of which we will uncover as we make our way through Romans 11. This Sunday we sit in the glorious realities of grace and, Lord willing, will leave with deeper gratitude for the grace of God.
Romans 10:14-21 | Romans 10:14-21 helps us learn our next step in rightly responding to the good news. This passage is pivotal in shaping our understanding of what must take place in order for lost sinners to be saved by God. It is also a crucial text for supplying believers with passion and urgency to share the gospel. Through this passage, we see how God graciously breaks down the excuses we tend to make to neglect our next steps of obedience. He does this to lead us into the delight of obedience so that He may be glorified. God, be magnified through our obedience to the gospel of Jesus Christ.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
The anthem over all of Romans is that the gospel is the power of God to save all who believe, both Jew and Gentile. As we come to Romans 9, we see Paul's burden for the Jewish people who are still lost and have not believed the gospel. He raises an important question: Has God's word somehow failed? Is God's promise to save not powerful enough to save so many Jews still lost? Paul's answer to this is massive as it teaches us in some of the clearest language in all the Bible of the power and beauty of God's providence to save those he is calling to himself.
Romans 8:31-39 | In Christ, we are more than conquerors. But how? As we find in Romans 8:31-39, we are more than conquerors because of God, and four specific things he has done for us.
There is no denying that this world is filled with heartaches that give us a heavenly homesickness. Last week we saw that in the groaning of our heartaches, the Lord lifts our eyes to the splendor of future glory. This week we see that not only does the Lord lift our eyes to future glory in our present groanings, but he is also so kind and good to give us very tangible help in our present sufferings. What are these helps and assurances that the Lord gives his people in the present groaning of life? Let's look at these together in Romans 8:26-30.
How do believers press on in the midst of suffering? Romans 8:18-25 provides us with great insight on this question. This text fills us as hope as we long together for God to make all things right in glory. As believers, we can allow our suffering to fuel our hope in the future glory that is to be revealed. God, we want to behold more of your glory. Show us your glory, Lord.